The Dog Returns We made through the tough sections of Genesis 19. We saw some things that are disturbing and make us uncomfortable, but that’s the Bible. Hopefully, you also saw that chapter 19 is a bold statement on sin and sexuality. The fall of Sodom and Gomorrah and the disgrace of Lot stand as a condemning statement against humanity.
And we have seen a split, a contrast between Abraham and Lot. These two men, both righteous according to God’s word, have taken two different paths. Lot had chosen to live in a place surrounded by evil and he paid the consequences. Abraham, on the other hand, has chosen to walk before the Lord. Now, as we have seen, he is not a perfect human being. He is a hero of the faith, but all of the heroes are real people, that struggled with real temptations, and, on occasion, they stumbled. It doesn’t mean that they weren’t a child of God. It doesn’t mean they lost their salvation. It just means that they hadn’t arrived yet. Like Paul says in Philippians he was not perfect but he was pressing on to make perfection and the resurrection from the dead his.
Genesis 20 through 23 contain some of the struggles that Abraham has as he tries to live before God. Some of the struggles are outside of his control. Some of the struggles come from God’s direct command. And some of the struggles, like the one we’ll see today come from Abraham’s own doing. Even though we see Abraham riding the rollercoaster of faith, God shows himself in this narrative as one that is always faithful. He has made a covenant and he will see it fulfilled. And even though what Abraham does deserve punishment, God shows himself merciful and withholds punishment and graciously give Abraham blessings.
I’ve chosen to break the passage down into four parts for you. In verses 1 and 2 we find Abraham deceiving Abimelech and we’ll talk about how we are repeat offenders before God. In verses 3 through 7, we have the appearance of the Lord to Abimelech in a dream, which reminds us that God intervenes on our behalf. Third, Abraham is confronted by Abimelech and we see the uncomfortable but welcome truth that God mercifully exposes our sin. Finally, we’ll see the intervention of Abraham for Abimelech and we’ll marvel at how God graciously uses us. www.lvchurch.org
Back in chapter 18, we saw God revealing his plan to Abraham to destroy the cities of Sodom and Gomorrah because of their great sin and wickedness. Abraham through the leading of God prayed for the wicked cities. Abraham began to fulfill the promise that he would be a blessing to the nations. He stands as a type of Christ as he intercedes on behalf of the people who are completely lost in their sin and have sunk to a debased mind. He pleaded for mercy if there were as few as 10 righteous people in the city.
In chapter 19, we witnessed a graphic example of the sin that the cities were involved in. The actions of the men of the city were just one sin amongst a sea of sins that demonstrated to us that God does not bring his judgment arbitrarily. God is a just judge and only brings judgment upon those who deserve it. Sodom would stand as an eternal symbol of God’s eternal judgment against sin. Moses, Isaiah, Jeremiah, Ezekiel, Amos, Zephaniah, Paul, Jude, and John all use Sodom as a standard of depravity and an example of judgment. This is why this story has been recorded for us in Scripture. It was a warning to all those that reject God, reject Jesus, that a worse destiny awaits.
Now we come to the end of Genesis chapter 19 and another disturbing passage. Most pastors these days have resorted to preaching topically random passages of Scripture. Some do this out of the fear of man because they want to please the people. Some do it out of ignorance because they do not know how to handle the text. Others will never preach from this passage because it doesn’t fit their “vision” or agenda. Other preachers skip this topic because they don’t think their people can handle it. You will never hear them preach on this passage. I read that even some bible commentators have skipped over this section. This is one of the beauties and the difficulties of preaching expositionally through a book of the Bible. We are forced to look at and consider some things that we would otherwise skip over. Yet, this is the word of God, inspired by the Holy Spirit, and is useful for teaching, reproof, correction, and for training in righteousness. Rest assured if you learn from this lesson you will be closer to being complete, equipped for every good work.
This passage breaks down into three main parts. First is the setting of this story in verse 30 where we will consider the messes we make. The second section is verses 31-35 where we read the story of Lot and his daughters play out and we’ll consider how we open the door for sin. Finally, in verses 36 -38 we see the commentary on the story and we’ll think about how we, through this story, are instructed and encouraged.
The Millennium: The First Days of Forever – Lesson 1 Rev 20:1-6 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. 2 And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, 3 and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.
4 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6 Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.